Paul’s 'σθένεια as an Embodied Experience of Decentering

Abstract

Paul of Tarsus has been considered a prominent figure in early Christianity, and his writings are major influence for the Western Christianity. Traditional interpretations of Paul as a heroic and authoritative figure have neglected his personal experiences, particularly his embodiment of weakness. In this thesis, I suggest that Paul’s embodied experience of weakness appears as the axis that articulates his argument in 2 Cor 10-13. I argue that if we take Paul’s weakness seriously, it turns out to be a decentering experience because he is claiming for a spot within the community as one-among-others, and not as its authoritative hero. The thesis is divided in three consecutive chapters. The first chapter of the thesis discusses the interpretative tradition of 2 Cor 10-13, highlighting how the major interpreters of the letter have shifted from rhetorical and linguistic perspectives to culturally embodied analyses that acknowledge Paul’s weakness. The second chapter examines the usage and function of weakness in Paul’s social and literary context as a Second Temple Jew and minister in Corinth. I discuss how the term 'σθένεια was employed in various texts from Greco-Roman, Second Temple Judaism, and early Christianity backgrounds and explores how diverse are the meanings regarding this word. The third chapter delves into how reading 2 Cor 10-13 through the lens of Paul’s weakness decenters him from an authoritative figure. I argue that the discussion in the letter of tears revolves around Paul’s identity, recognition of the Corinthians as agents in the discussion, and Paul’s claim for a spot as one-among-others in the community. Finally, I present conclusions to the study and ecclesiological projections of reading the Pauline correspondence through the decentering-Paul project’s eyes.