The Assurance of Solidarity in the Midst of Suffering and Death

Abstract

Beginning in 1990 and lasting for one decade, in Rwanda and the subregion of Africa where Rwanda is located, violence, wars, genocide, and migrations caused various expressions of suffering. It is said that the Blessed Virgin Mary appeared at Kibeho in a sorrowful state almost ten years before and foretold such atrocities and suggested a way out. Failing to pay heed to her prophetic voice, the consequences are devastating and challenging. In the effort to confront such challenges, the Church looks for ways in which she can channel the healing graces needed in the aftermath. Can we talk of the God who heals the broken-hearted in the context of bitter sufferings subsequent to Genocide against the Tutsi? The answer is ‘yes’ and in Rwanda, particularly the Sorrowful Mother and Jesus Christ, give a hint for that possibility. The solidarity shown by them to the suffering people of Rwanda is key to receiving God’s healing and hope in the promises of his Kingdom despite the bitterness of the suffering. Assured of the solidarity of both the Sorrowful Mother and of Jesus Christ, Rwandans can embark on the long yet necessary journey of healing and reconciliation. The Church in Rwanda ought to lead this urgent imperative with an innovative pastoral approach and at the same time propose a preventative endeavor to deter violence and instill harmonious relationships. This process of healing and reconciliation is informed by God’s example who reconciled humanity through the passion, death, and resurrection of his Son. Practices of solidarity, especially wherever sufferings are still felt, should be a priority. Moreover, a peacebuilding project should be an ecclesial initiative and priority for the sake of generations to come.